Articles \ Why Young People Are Rejecting Modern Culture (And Nobody Wants to Admit Why)
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Why Young People Are Rejecting Modern Culture (And Nobody Wants to Admit Why)
Posted by Ben McClintock, Tuesday, 23 Jun 2026.
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Is Gen Z really becoming more conservative? Why are more young people questioning modern culture, searching for stability, and rejecting many ideas they grew up with? In this fascinating conversation, Ben McClintock sits down with Daniela Pentsak—host of *Culturama*, founder of *The Dialectic Project* to discuss:
- Why younger Americans are becoming dissatisfied with modern society
- The search for meaning, family, faith, and stability
- Why some issues that were once considered untouchable are now being openly debated
- The role of culture, religion, and identity in preserving liberty
- Why Gen Z is increasingly questioning the narratives they inherited
- The battle for truth in an age of propaganda and information overload
Whether you agree or disagree, this discussion explores why a growing number of young people feel something is deeply wrong—and why many are seeking answers outside the mainstream.
TRANSCRIPT
Generated using A.I.; please forgive any mistakes.
We've been so brainwashed and so beat down by the modern culture that if we talk about certain things in a certain way, we're afraid of being called names. Yeah. And so to me, I know that when I got into the Liberty movement, that it was people that weren't afraid to speak boldly that attracted me. Underneath the Liberty tree we stand, sons and daughters heart in hand, freedom's calling. Alrighty, welcome back to the Tree of Liberty Society program. I am Ben McClintock and we have a special guest as you can see with us, Daniel Pinsack. She's a member of the John Birch Society. In fact, helps run their social media. She is the host of the Culturama podcast and the founder of the Dialectic Project. Thank you, Daniela, for joining me. Thank you so much for having me on Ben. I'm really excited to be on the Tree of Liberty Society. Yeah, thank you. So I had just seen you the other day at the conference, the JBS conference in Salt Lake City. And I was like, when I became really active in Liberty, I was in my early twenties. And so it's really, you know, a lot of times one of the biggest complaints that people have, no matter what organization that they're in, is there's, you know, too many old people is something that you hear a lot. And so it's always nice and refreshing when, you know, we see people that do get into the Liberty movement at a young age because it helps, I think, it helps us to see what it is that attracts younger people. And we can see that that isn't hopeless because too often I think we're seeing through the culture, the culture is showing us this concept of young people are all communists. Young people don't care about, you know, about the principles of Liberty, about culture and about tradition. And so it's important for us to, to me, in my opinion, is to highlight that so that we can, A, don't black pill, that we have, we may hope, and then that we can see what we can do better to attract people that are in that range. Because it is essential that if we're not growing and we're not bringing people in based on correct principle, we don't want to just change things just because we're trying to attract people because then what are you? You're just a, you know, just an advertising campaign and that's not principled and that's not going to get you anywhere. But what principled way can we bring in the next generation? So it has obviously been a long time. I'm not in my, clearly not in my twenties anymore. But I don't know exactly how old you are, but, but you're clearly, you know, younger than the average person that is, that we see at Liberty events. But maybe I just want to talk about, cause we were talking about beforehand, we both really do have a lot of similar backgrounds. I don't know if this is, we can find some connections where we, I grew up in a small university town in Northern California and you grew up in a small college town in the Northwest. And so, and then, you know, we grow up and then almost like a, either it solidifies us in our traditional background or is it rebelling against the, the culture that we're a part of by being surrounded by these communists that we just are going to rebel and be staunch, you know, conservative, constitutionalist, principled, Liberty oriented people or, or what it is. But in your podcast, the Culture On The Podcast, it's really interesting because I think this really, I don't mean to be hogging the conversation, but I want to just kind of direct maybe where we're going.
It talks about things that would maybe five years ago even have been seen as too extreme. But that is to me what, not, not extremism, but it's, but it's not extreme. It's just, we've been so brainwashed and so beat down by the modern culture that if we talk about certain things in a certain way, we're afraid of being called names. And so I, to me, I know that when I got into, into Liberty Movement, that it was people that weren't afraid to speak boldly that attracted me and that it was those that wanted to kind of be milquetoast and say, yeah, that's true, but we don't want to talk about that. I wasn't interested in it's when you just say how it is. And we tell the truth that that's what will attract the next generation, not trying to appease everyone. Any thoughts, any, maybe go back to what, anything else I talked about, but kind of get into what you think about that.
Oh no, absolutely. It's it's interesting getting into and growing up into a liberal and a liberal town and attending a liberal, very liberal college. It did solidify my beliefs truly, because, you know, I grew up with a certain foundation and it's, it's an exceptional case it does. That does happen. Like you just described yourself. It happened with me. I know a handful of students that were in that environment and they still clung to their beliefs but usually you know, students when they're young, they, they lose that and they usually get disillusioned with the world and they largely are young people are largely disillusioned and for a long time, I think that has contributed to the willful ignorance of a lot of young people. And so when they grew up later, they are solidified in these other beliefs and these, in these belief systems. But I think that is slowly changing now. Well, actually rather quickly, as you mentioned, there's a few issues. Five years ago, we couldn't talk about. And today I think it's very pertinent and we can because here's the thing, young people especially, obviously we all talk about Gen Z and coming in Gen Alpha, especially with young men is that there is this severe discontentedness or this like disgruntled attitude about the present nature of society, about affordability, just affordability in general is a major issue, not just for young people, but for everyone, all Americans, obviously, but young people, especially, I think are feeling extremely jilted about all of this because they're seeing their future and seeing how things are going. It's not looking so bright, at least not compared to previous generations. So economics alone is a major contributing factor, but it's not obviously limited to that. There's a lot of issues for a long time that Americans are not allowed to talk about or notice. And for some reason, I think with the acceleration of the usage of the internet and obviously post COVID, COVID radicalized a lot of people as well. So in combination of that, a lot of young people lost a big portion of their lives, very crucial stages of their lives, like graduation and so forth. I think in combination of all of that, that's contributing to what's happening right now. And that is especially young men, but young people in general are becoming more acquainted with and more open to sharing these ideas, whether that's like, you know, questioning certain cultural monoliths that we were supposed to embrace, like multiculturalism, for instance, is a big example and immigration, right? It wasn't until 2016, from what I understand, that the GOP in general wasn't so open to talk about the problems or the problematic nature of immigration as much as we can today, as opposed to previous 2016, thanks to Trump.
But multiculturalism, like I said, is a big example. That is something, that's like one of the monoliths that we had to accept. And we are seeing some of the detrimental effects of that, not that it's wholly bad, but we were designed to never question it or never even notice some of the differences, you know, that some cultures may be, you know, not as easily assimilated to American or other cultures or Western culture in general, you could say. And we weren't allowed to question that. And what I'm seeing, and I personally am questioning, I'm not as young, actually, I'm 30 years old, but I'm talking more about people in their early 20s. But I was in college during 2016, where I think a lot of this major, this like political dike-ish shift occurred. And so I've experienced it myself as well, and still ongoing 10 years later. And now we're at the precipice, I think, of a major change where younger people are just fed up with it. They want a bright future, but they feel like they were robbed of that. And they feel like because of all these monolithic structures that we are supposed to accept and be blind to, and younger people just aren't having it anymore.
And so they're getting this information online. The only issue is that if we can't talk about these problems now, like we were supposed to talk about it 10 years ago, but if we're still not allowed to talk about these problems now, there's going to be a surge of radicalism. And that's the problem is that we have to be able to even have conversations in the first place to prevent radicalism from occurring. Right. Well, and that, you know, you talk about, you know, that we should have been talking about a long time ago. And you had great books that came out, like in the 60s and 70s, Color, Communism and Common Sense. And it's that it's very simple by Gary Allen that talked about the dangers of this multiculturalism, what the actual problems were with the civil rights movement and what that was going to cause in society. But then we go into the 70s and the 80s and 90s. And it was even though maybe folks don't remember or just either normalcy bias or whatnot, it became this what was a big controversy during the 60s and early 70s became just the if you didn't agree with the the status quo or not the status quo, the official party line of yes, the Civil Rights Act was a good thing. Then you were a racist. You were canceled before canceling was even a thing. You know, you couldn't be a member of serious and polite society unless you accepted all of those things. But now we're starting to see and it's OK to say now that the Civil Rights Act in the 1960s was a bad thing and that we can see the results of that today.
Yes, exactly. And that's the thing and that's what's so unique about the John Birch Society and where why I take so much pride in my work and other younger people that are working for the John Birch Society is that these principles and these ideas were always present, or at least for a very long time. And younger people, it's interesting, especially on certain social media pages that we utilize. They think it's so cool. They love to hear it's refreshing. What's interesting is that something that we consider like a vintage ideological position is actually very refreshing for young people. They crave that because they crave reality. And what the John Birch Society has accomplished and done for so long is that they have this pure track record of saying the things exactly what now other conservative organizations are trying to emulate, like, for instance, Turning Point USA or Daily Wire was talking about the CRA just recently. So they're starting, I think, like Matt Walsh did or someone I don't quite remember. But you see like these other peripheral conservative organizations that are trying to adopt these positions and principles and say, well, hey, look, this is what the party line should be now. But the thing is, the John Birch Society is talking about it generations ago, and it's always been true. And that's what makes it this organization so unique. And I'm proud to be a member. But that's the job that we are focusing on, especially my department, is trying to forward these positions and show people like, look, we were always, we were trying to prevent this in the first place and warning people about it. But it's good to see that there are younger people that are getting more interested in it and actually starting to join. Yeah. So what do you think? Why are we different?
It seems like we're more passive. Like it seemed like in the past, Europe was more passive and America was more like, hey, you watch these videos from the early 80s when drunk driving became something you couldn't do anymore and and laws making you be wear a seatbelt. So, you know, things that are we have normalcy bias towards now where that's just a foregone conclusion. That's all normal. You watch these old video clips of news stories interviewing people about the new seatbelt law. They're like, we're going to be communist Russia soon if we continue with these things that now people see as normal. And there was this one I saw where they were interviewing this guy. I was like, what kind of country are we if we can't have a couple of beers on the drive home? And nowadays that would just be, you know, that would sound insane just because of how normalized government control is today. But now we're totally passive. It seems like in America, but we see as a result of the attempted beheading in Scotland and other things going on where we see in England where they are saying, you know, we're not going to put up with this anymore. What do you think the difference is? Why are we so passive? And now they're getting up in arms about things. You know, it's I really do think it's been an ongoing conspiracy to make certain peoples and certain countries more passive. And, you know, I don't want to get too deep in the weeds about that. But speaking about United States specifically, I and I talk about this on my show called trauma quite often is that, you know, you did have this proliferation of certain ideologies like postmodernism, which is, you know, highly built upon and related to communism. And I think it was ultimately the push towards a globalist mindset. Right. Because that's what the elites that's what the insiders want to do is that they want to have they need to have complacency in order to implement these systems. And specifically with and it's funny you brought up the drunk driving example, because I was also thinking about there is this overall culture. And you see this a lot with the rising administrative state in the in the United States, that the administrative principle is that there is a big push towards safetyism in America. You see this a lot also with a lot of women coming into the workforce, which I'm not entirely against, especially with the present economic situation, you need to incomes even to board a house these days. But there is, we do have to acknowledge the reality of this is that when we're, we saw this push, especially since like, post 70s, 60s, 70s, you see a lot more women going to the workforce. And you do have this sort of sense of safety as I'm wanting to done on purpose to destroy the family. They want Yes, exactly. Correct. Correct. And, and so that I think also contributed to this, the safetyism, but also overall, I think there's a worldwide conspiracy in order to implement these systems, you need a compliant people. And, and that's also why I think that, you know, the undue immigration is happening for at least it was far more than that, but at least in the last 10 years, especially, and I became more aware and conscious of it after the Syrian refugee crisis occurred in I believe, 2017 2016 ish time, when you saw this influx of refugees go into Europe. And that's when I started becoming conscious and hearing about the increase of rapes occurring in Europe and, and, you know, these, these violent attacks.
And it just shocked me that they seem to be complicit with it. They at least the government in Sweden, the UK, and all these were completely in Germany, too, especially at the time, completely fine. And I just didn't understand. I mean, there is something really wrong going on here. And that's why we're again, reaching the precipice of that you're seeing in the headlines, violent attack after violent attack occurring in Europe. And, you know, a couple in the United States as well here, and they're actually more than a couple I'm thinking about now. There was, yeah, there was like rapes that occurred. There was a series of them that the news didn't even talk about after that girl who died in Georgia, Lake and Riley, when Lake and Riley was in the news. And then you when I looked into it, there was actually a good number of the same events that happened in Texas and other parts of the eastern United States. And then he doesn't talk about that. So there's something really wrong as major coverups happening, the crimes that are occurring, and it just makes you think that they are sort of conditioning us in order to see what we can deal with. And, unfortunately, and I hate to say this, because I don't want this to be the case. But especially in the in the UK, considering the specific history and the size of the country, um, there, there might be, I don't know, a revolution is the right word to put it, but there is some violent event or occurrence that would have to occur in order for the people to, to do something about it, because their law enforcement isn't going to do anything. That's just clear with with the Rotherham rapes. I think Yeah, the rock was a call, I think it was Rotherham, if I'm not mistaken. There was a 10 year, 10 year assessment of or more, if actually more than 10 years, I think even 15 years or so of assessment of all these rapes occurring in the UK and the law and law enforcement specifically chose not to investigate it simply because there were networks of Muslim gangs doing it. And they didn't want to appear racist. And it's, it's a it's a dramatic case. It's very dark. And I talked about on my show, because people need to know about it hate to talk about it. But it's right, it needs to be said. And they want to see how much we can get away with, I think, largely with COVID, they wanted to see how much they can get away with as well and stealing these control systems. And unfortunately, you know, generally, people are pretty complacent. And that's why it's so important to maintain the liberty movement, just so we can continue to educate people that this doesn't have to be the case. And sometimes it takes exceptional people to do that. But I think, over time, if we try to occupy this, these systems, it is still possible to educate people properly how to conduct themselves and how to actually accept their own personal liberty. But it's a we are fighting against a monolithic structure here, whether the insiders have done centuries before to implement and that's the problem. Right. And they've done it in Europe. And a great book is Fabian freeway to show how they did that in Europe.
But they've been doing that in the United States as well. And I'm wondering if the UK this decides that it is maybe, is it easier to fight back? Or is it just gotten worse there than it has here? Because you look at you. Oh, go ahead. Sorry. Good. Go ahead and answer. Oh, I was just going to say that I think due to the size, because it is so small and insulated, I think it's it's reflective of what could happen in any other Western country. It's just that it's an accelerated time period, because it's so small. And the UK, I predict, would offer an interesting not interest. It's still pretty, it's very negative what's happening there. But it would be a case study of what would happen in other countries, because it's happening so quickly. The last the last I think it was a Belfast beheading, because it happened after Henry Nox killing the Belfast beheading, you saw hordes of people, I was actually surprised how many people were protesting and even rioting in the streets after that. And it was refreshing to see that those people were so activated, because as far as I understood up until then, people in the UK don't care. They're very complicit, because you assume like, as an American, that Europeans are just like that. But no, they're actually waking up to it because it is getting really bad.
And so the UK, I think, will be the first to to do this. I'm not going to I'm not going to say the UK is going to fall. I have no idea. But they are, I think, up in arms about all this, because it's happening an accelerated rate due to its size. And because the conspiracy controls basically, especially in Europe and in the UK specifically, controls basically every elected position. It's the people themselves. They can't there's no savior that's going to come in and fix this for them. It's going to have to come from the people themselves. And but I think that why people are afraid to talk about it, because there is this Samuel Pufendorf, an individual that the founding fathers quoted from regularly. It's if we want to understand the founding fathers, we don't just read their words, we read who they read. And Samuel Pufendorf is one of them. And something that he said is that when people come together to form a government, it is essential that they are unified on the principles of government, the power that government has.
And if they don't, then they will separate into factions and they'll clash, they'll fight. And so that's what we're that's when we talk about the importance of a common culture and a common identity. This isn't a idea of keeping certain people out. It is being they're going to say it's racist. What it's about is that you need to have this commonality. Otherwise, the natural result, just like you throw a ball up in the air, it's going to fall down. If you have if you don't have this commonality, you are going to have these clashes that we're seeing play out in Europe right now. And so us put us not recognizing that and knowing that principle will make the same thing happen in the United States. So it's essential that because we are bigger, it hasn't gotten to the point that it is in Europe, that we stop it before it is because we've got like in in the state that that I'm in in Utah, we have the governor begging the federal government to send us refugees because they're trying to change the culture. They know that's what it will do. But that's going to lead to the violence that we're seeing in Great Britain right now. Thoughts? Yeah, absolutely. I it's it has everything to do with and related to what we're talking with complacency. It has everything to do with getting people to not acknowledge reality.
They try to do that with the transgender. A great example is a transgender campaign. They're trying to push the United States, which I think is still present, but dying down a little bit here, but a little bit during post covid era. Twenty one, twenty, twenty two, you saw, especially in the Pacific Northwest where I live, pushing this agenda hard in schools, extremely hard and trying to get parents to accept that it's completely normal, you know, that grown men are walking into into restrooms where their young girls can go. It was crazy. And here there was a lot of conflict about it, as well as the entirety of the United States. So they're constantly doing that there or like the differences between the sexes, just in general, trying to ignore that fact. And of course, that comes down to culture. And the reason why they're trying to or one of the reasons why they're trying to flutter country with all what I call questionable cultures, but all these cultures that are coming in that are truly very difficult to assimilate rather quickly in the United States. Not compatible.
Sorry, they're just not compatible. Exactly. And getting people to just accept that and think it's normal. And it's not. It's teaching people to be blind about natural reality. And that's what it's so important is to understand that, sure, there's material reality and environmental factors play into shaping a person with a yarn and helping them develop. But so does natural reality. And there's this great emphasis and you see in public school education and just a culture in general. And even in our governmental policies and structures and regulations is that they're trying to push this agenda on us where they are trying to get us to completely misunderstand or ignore natural reality. And and that's that's the big problem here. And once again, it seems like there is still hope because I work with young people. My my husband also works with youth outreach and he deals with young people as well. A lot more. I just deal with them online. But we are held engaged with what the newer generation is is is interested in. And a lot of them are craving that reality that they've been missing. Generation Z actually statistically, I believe it is the only generation that grew up with the most divorced parents or single parents.
As also, I believe Generation Z was the generation that grew up most likely having to move multiple places in their childhood more than any other generation. I was blessed with two parents and I didn't move all that often. So I have a very like rooted identity. But a lot of young people don't. A lot of Generation Z doesn't. So you are seeing sort of like these surges of especially younger men, once again, wanting to go back to church. A lot of them didn't grow up with church. A lot of them are wanting to get married earlier because they're craving that stability that they didn't have. And so I think with that coming generation, especially those that are wanting to get into politics, are going to be motivated by a sense of trying to secure stability, including conservatives. I don't know leftists are the same way. Leftists are questioning some, I'm noticing some structures that we're not allowed to question previously as well in a different way. However, like, for instance, the war in the Middle East that we're happening right now with the conflict with Israel and Iran and all that, and Palestine as well, is, you know, you're probably familiar with it. Both sides are questioning that now. So the left is very much a problem. But I'm seeing overall with the generation, they're seeing, they're wanting to see reality once again. And that's what's important.
Awesome. So when trying to reach out, when we, do you notice a difference? I don't know if you've either just observed or done any intense research and comparison, but, you know, the old style of just kind of when you're talking about the facts kind of documentary where you're just discussing it, showing facts and figures and giving quotes and that kind of stuff, compared to a lot of, you'll see, you know, with especially the media does this, which I think is a part of causing a lot of the attention disorders that are going on now where the average cut scene in a TV show or a movie or a cartoon is less than three seconds, and all of a sudden they're shifting. And so when, when reaching the next generation, do you notice that we have to kind of follow that or are people that are wanting to know the truth? They're just like, give it to me. You don't have to keep flashing bright lights at me and doing loud sounds, or do they need that to be able to grab their attention? Because that's what they're used to.
Yeah. With the attention issue that's happening with the younger generation. Yeah. It's, it's so evident. I mean, any, any report that you will see talks about this as that, especially gen alpha as well. It's just, they're all going to have ADD problems. I guess you could say it's, it's, it's the screen time. It's so bad for you when you're in developmental stages of your life. I'm so glad I didn't grow up with that. I barely made it out. No, that's a really good question. Actually. My, my outreach focuses on, on social media and, you know, we're, we're trying to have a balance between, cause we do have obviously an older demographic as well, not just younger demographic. But so we're trying to cater to both honestly. But what, what I found because I worked with youth outreach and other conservative organizations in the past before is that, especially I worked specifically with high schoolers in the past, is that you just, there is a little bit of like an emotional approach you have to take with younger people. And what I noticed is that the younger they are, the more emotional they are, the more they're driven by, you know, their hormones, by wanting to make a change. A lot of them are idealistic, especially if they're interested in politics. And what, what I found out is that depending on the demographic, if the young men or young women, it's a little different, young women are more inclined towards personal success, getting like certain, you know, feathers in their caps for the resume for college and, and certain positions. They're, they're more like that. Young men though, however, are very much more passionate, issue driven. It doesn't matter to them whether they have a certain position or not. So I try to tailor it according to that, but yeah, that's, that's usually the pattern.
But overall, I would say that the younger the person is, you just have to get to the heart of the issue and try to remind them that they're, or even just let them know. A lot of them don't know is that there is a life that is possible, that is stable and clean, that doesn't require you to be exposed to a ton of homeless people in fentanyl or all these other, all these other immigrants coming in and, and, and you can't have a job after you graduate college and you can't even own a home, hopefully in your thirties or maybe in your twenties, you know, these days it's impossible to think it like that. But, but we have to keep reminding them of the things that they lost and they probably couldn't ever have if there was no change that would occur. Because again, a lot of these younger people that are still in college or in high school, getting into college, don't even know of a world where you can buy a house or get married early, have a family early and still afford it. And they're not used to that type of thinking. And so I think letting them know that you can have these things, but you have to fight for it first. Unfortunately, we live in a world that it's just not going to be given to this generation. This generation has to be extremely agentic to get what they want. And with all this screen time and all these distractions it's fun, but I feel like a lot of those are designed to get this generation to not even understand that they do have the agency to change their external environment. So you have to keep reminding them of that. And you know, the older they get and the more politically involved they are, that's when I, I personally think you can start appealing to like, to like the facts, to the stats, because they're more inclined to think that way. Right. Okay. Gotcha. That's good to know.
Along those lines though, that, that idea of hopelessness because of how just things are in the world today. We have this dichotomy of religion because religion is vital to the, to the liberty, you know, adhering to biblical principles are essential to being able to have a society that is free. But at the same time, it seems like the conspiracy controlled churches are actually helping to feed the hopelessness with this. You know, there was this book back in the seventies called the rapture cult. And I don't, you know, is this idea in churches where the world is falling apart and that's all about it. It's all prophesied and there's nothing that we can do about it. And so that to me also feeds into this hopelessness that leads young people to either be apathetic, not care, and to focus on just, you know, the material world, as opposed to doing what's right, no matter what. Yeah. There's a certain level of discernment people need to have even within their churches. I'm, I'm so happy. I grew up with Christian principles and my parents did the effort to put me through Christian school and then grew up with that because that really, that foundation really did help me honestly maintain my faith because going to liberal college and being exposed to these elements was challenging for me. So, and my faith and so important to do that ever since, you know, the child as young as possible, as soon as they can read and speak, they need to be exposed to biblical truths. But, you know, there, there is a level of discernment that's needed with everything, even churches and people can't just trust anything they consume. And what I, and I mean, the Bible clearly speaks of this as well, but what I, what I have noticed and, and what I firmly believe is that if anyone is telling you that you don't have the, the, if they're trying to disempower you and if they're trying to teach you that you are not agentic enough to change your external environment, there's something wrong with that. I think that a person truly develops themselves when they are working towards bettering their external environment, whether that's their immediate community, their family, or even their country. And everyone needs to be involved in some way or another. It looks different for everyone. Like, you know, for someone like me, I'm more introverted. So I tend to maybe write more, work in social media, things like that behind the screen. You know, have my show. I am not really outreach motivated in person, but other people are, and more people are more outgoing. It all depends on what you can do. Even little things like maintaining a social media account, which is actually effective these days because everything's on online, but also a lot of things are in person. So there's different ways in which people can do this. There's no one way you can do this, but you do need to be involved, especially today. I mean, this is like a war time right now. It's a different kind of war than it was in the past, but clearly, and you can feel it in the presence of the country, is that there is this ideological war happening every day. And you had figureheads in the conservative movement called the culture war, but that's true. It's, it is that. I think it's more than that. I think there's a spiritual war happening, especially because Generation Z is the generation least likely to be religious, which is very unfortunate and contributing to the problem. But, you know, statistically, you are seeing some demographics like young white men wanting to go into church more. And you are seeing a little bit of a surgence with that. Same with some young white women. So, and hopefully with other demographics as well, you will start to see that occur. But as far as like Christian outreach is concerned, I couldn't tell you as long as you're just spreading the good word of Jesus Christ. You know, I'm very adamant and clear with people that I'm a Christian, and I think Christianity is a big part of the culture of this country. And this is why I take issue with some of the influx of immigrants coming in here from, once again, like I said, cultures that, and which are heavily entwined with their religion, like Islam, coming into this country where, like you said earlier, it's just completely incompatible, and it wouldn't make any sense. And that's, that's the biggest issue.
Yeah. And that's the same thing, like in the, you know, having all of these influx of Asians, which is very much a atheistic culture, which is very much again, and the antithesis to American culture. And so you've got this really American, the European Western culture is incompatible. And I think that the, you know, the African culture and the Middle Eastern culture and the Asian culture, they're incompatible with each other. And you can say that that's racist and hateful, but I think it goes back to the tower of Babel and that satanic conspiracy is trying to undo what God did. And these cultures are in these separate areas. It wasn't just the language that was changed, but it was the cultures that were changed or, you know, that, that, and that these people of these different cultural and aspects and ideas gathered together because they were able to get along. You get, you get along with people that have the same ideas as you.
I mean, that's just, to me, that's common sense. And so when you're trying to merge cultures that are the antithesis of each other together, you're not just harming your own culture. You're harming their culture as well. And so it's, it's essential that we, to be able to be free, that we recognize these natural law facts and that it's not, again, it's not just a natural law in the atheistic form, but we see that this is a satanic battle against society to undo what God did in the tower of Babel. Yeah, exactly. And what's, what's funny about that is that you have this idea of universalism or globalism, right? That we're all one culture, which is what they're trying to do. But ultimately, like, like you said, and point out, and I firmly believe this, I'm really clear about this, is that that is actually worse for those cultures. There's a clear differentiation between like Occidental and, and the Orient. And you do have this divide between the West and the East. And I find all these different religions and cultures, actually fascinating. And it's, it's a shame that everyone's picking on the West. And obviously there is this push to dilute the West and, and what it is. But in the, at the same time, when you're doing that, you're also diluting parts of the Orient that you're trying to import into these Western countries. And it's a shame because, you know, those countries, you said like the Asiatic religions, and in the Middle East and all this, like in the Levant region, it's, it is very unique and beautiful. I actually love different cultures, but they're just incompatible. And if we keep ignoring that, they're just going to expire, just like parts of Western culture. It's ridiculous that we even have to pretend that we can all be the same. There's a difference in this diversity, you know, existing. And I think the Tower of Babel is actually a really great example is that there's like this push in a similar manner that happened in that biblical story. And it's just wrong. I want, I want diversity to exist for the entirety of humanity. That's what makes humanity so interesting. Yeah. It's interesting too. You look at Tacitus' Germania and he talks about what made, because he's got, for those of you that aren't aware of what that book is about, it's the history of Rome's efforts to take over Germany and in the first century, roughly, and talking about why it was so difficult for them to do so. And one of that was because of the homogenous culture that not only were, did they not allow insiders in, but they didn't even allow their own people out because they, they recognize that you can appreciate cultures, but when you start to entrench yourself in those cultures, then you change your own, you become a different people than you were before. And that preventing that actually was stronger. So when they, when they try to brainwash us with this lie of, you know, our strength is in our diversity, it's that it's, it's unity that makes you stronger. Diversity destroys a culture, makes it easier to take it over. Yeah, exactly. And that's a great example. That's, they're, they're, they're trying to weaken us with the, like I said, the imputation of all the questionable cultures and it's designed to do that. And that's what communism and post-modernism was originally designed to do is to dilute the things that make us different because the things that make us different and make us unique and make us strong when you're clear in your identity. And it, it is reflected in the individual as much as it is in a nation. I think they're very similar in that a nation develops and grows just like a human develops and grows. And so when a nation doesn't have a clear sense of identity, or similarly, when a person doesn't have a clear sense of identity and they're, you know, constantly uprooted all their life, they maybe didn't have both parents involved in their life or didn't grow up with religious identity, whatever the case may be, if they don't have a strong self-concept, then it's easier for them to become lost and to become used by someone that is stronger than them. And that's why I think, that's what I think they're trying to do with the transgender movement, especially, is that they're preying on these children and trying to actually teach them that they don't have a set sex that they were born with. And that they will, they do have these latent desires to become the sex or gender that they were born to be. And so they, these children were taught, especially P and the P and W were taught that it doesn't really matter. And they're essentially agender until they decide what they are. And that is so toxic to them because it teaches them that they don't even have a set standard self-concept. And that's so dangerous when a person does that, they, what happens? I mean, you have a host of mental illnesses and personality disorders that can even come with that. You have, you know, this associated or illnesses or whatever the case. And so that breaks a person apart. And so similarly, that's what happens to a nation. That's why it's so important to understand that these differences still exist and that makes that nation stronger.
So that example you gave was just perfect. Yeah. Thanks. So, and about the transgenderism and whatnot and how they not just do it through propaganda and emotions, but they, they actually do it through the pseudo science. Our last child was when, when she was born they, she was born premature and they did these tests and they said that she has too low of salt. And so if we don't fix that, she could change her gender as, as she gets older. And like when, when you are, when, when an ignorant parent is bombarded by the experts on, you know, supposed to be the doctors, they know about biology and they tell you because of salt levels that your child's gender could change, you know, even the parents can get sucked into the idea that this is a reality when it's, and when it's a diabolical lie. Yeah. And there's this common trend that I've heard from, from various people is that they always tell the parent if the child even has a hint of questioning, which happens so often, especially when they're sexually maturing with young girls, it's what 11 to 15 with young boys. It's similar, but a little older is that the doctor will always tell the parents what I've heard is that they're going to commit suicide. If they don't do something about this, now the kid's going to commit suicide. And when you're an ignorant parent, what are you going to do? Right. You don't want your kid to commit suicide. And so people completely believe what the doctor says. And what's interesting about the transgender movement and issue is that with now we're reaching a stage where you're seeing a lot of D transitioners coming out and wanting to go back to the original sex.
And what you will typically see is that a lot of them are actually biological females. And this is what's so evil about this movement is that you see them specifically praying. Well, not that they're purposely preying on girls, but young girls are obviously more vulnerable first because of young girls. But also because young girls have more obvious sexual differences when they mature. And any young girl that goes through puberty will understand that you feel very self-conscious. And I would say more than young boys do when they sexually mature. And so instead of actually dealing with it, how you're supposed to deal with it, which is, you know, just deal with it and you grow up and you actually like who you are. What the system has done is that it just tells girls that they can opt out of this process and then become a boy or just stop it. And that's and I've heard like leftists on their podcast and how they talk about this issue. And they literally say things like, well, you can just stop the maturation process and just pause it. Well, how does that make any sense? That's not really healthy. It's not going to develop into a healthy young woman.
And so and so because of that, now you're seeing just hordes of young women coming out and wanting to do transition and having like, you know, a normal body, a normal voice even. And it's so sad to see that, like a lot of them will never actually look the way like an actual woman will ever again. And it's so unfortunate because they're they taught these young kids that they can just. And again, this is the ignorance, ignoring natural and biological reality again, like I mentioned earlier, and the fundamentals of natural reality is that they were teaching kids that you can just alter everything about natural reality of who you are and you can't escape some parts of who you are. You just have to accept what that is. And that's the thing is they it's it's something it's the tactic of the enemy of freedom is to accuse your enemy of what you are doing. So when they say that if you don't embrace their questioning, then you they're going to commit suicide. It's actually the exact opposite. It's those that do engage in the transition and that then later on regret it or just not because there's they've been so brainwashed to embrace. And in most states, they've made it illegal to say, well, let's actually think about this and let's stick to what science and biology says. And so they've been lied to, to to accept a change in their gender. And that's what leads to the suicidal and the increase in depression. It's not it's it's not standing up for truth. It's the lie that actually does it. Yeah, exactly. They're just trying to it's just a classic fear tactic that they do with parents, because, again, it's not perhaps not the individual doctors. They're just taught this. The doctor usually doctors. I mean, I'm not a doctor. I can't speak for all of them. But with my experience with them and what I hear from other people is that they're just reiterate and regurgitate what they're taught, like a lot of other people in other fields.
And so it's not that. But it is, you know, whoever is behind this campaign, like I said, build these systems so that the people that do come out in this field are thinking a certain way and with a certain pattern. And so and what they know is that the classic trick is that you just fear monger people and you use your children against them. And, you know, we already discussed how they designed to break up the family originally decades ago. And so now we're seeing the greater push beyond that. It's not just breaking up the family. Now they want to appropriate or occupy the space where you have with your child. They're trying to take your child away from you, even just in your own head, thinking that, well, the child will kill themselves if I don't mutilate my child, whether that be hormonally or physically. And it's just evil. It's disgusting. I that the transgender movement specifically, I would say, isn't as pertinent as it was just five years ago or so. But I'm glad it isn't anymore because it was just awful, especially up here in the PNW. I have family that works in public education and it's just horrendous.
Like every other I told even young kids as young as like fifth grade, fourth grade, every other kid is questioning their gender identity. It's just awful. Yeah, it's not natural. That's some brainwash. That's culture pushing it. Exactly. Absolutely. It is. It's they're they're trying to create, you know, they're it's like the classic thing. I you've probably heard of it is like these people don't reproduce. So what they're trying to do is that they're trying to occupy the minds of kids and reproduce ideology. We got to recruit. Yeah, absolutely. So going back to the multiculturalism, there's this you know, they they like to call it racist when you talk about the idea that there is a replacement agenda going on. And you'll you'll see articles and studies published by university professors as well as government officials saying that it's a good thing. They actually admit it and they brag about it. So why does the conspiracy want to replace white people? Big question. It's it has a lot to do with what I talked about earlier, is that I well, there's a number of reasons. I think they're like I said, there's this greater push centuries is ago that they were trying to implement. This is to make a global a global system which includes everyone and everyone has to be complicit within this and specifically why they're targeting white people, I think. And I would say specifically Western Europe and the United States or North America, I think, is mainly to do with how developmentally advanced they are. And I think they want to start there because that's those are the cultures and the civilizations that are the most successful, you could say. And I think they want to start there and weaken that. But ultimately, they want to occupy, like we discussed, every civilization and all cultures and dilute them and to take a sense of meaning from from people. But specifically with the United States and parts of Western Europe, yeah, there's there's this long term push of white hatred and that they're teaching for last several decades, teaching white people to just accept the fact that they are born, you could say, sinful with their skin color. And there's just no questioning it. And I, you know, I can't say exactly why they're targeting these civilizations or these cultures, other than for them being the most successful in, you could say, like advancing technological civilization and developing the world. And because these people have these resources or are more adept to use these resources, for whatever reason, they want to target that first. Because that is if you target obviously, the people with the most resources, you want the most control, that's how you gain the most control. And then, you know, spread out to the rest of the world. And I think I think that's partially why, but, but it's going to affect everyone. And ultimately, it has everything to do with taking away their sense of identity and their strength and their empowerment and their liberty and their concept that liberty can exist. It does exist. And you have that God given right. They don't want people to even know that God exists or that they can connect with the Lord. And that's, that's the major issue there. Yeah. It seems like along those lines, not only just technical technological advancement, but it is also liberty advancement. Yes, it is. It is Europe. It is England with the Magna Charta. It is with the English revolution with the, with the American war for independence, those movements for liberty didn't happen in any other cultures.
And so I think that to be able to, they want to wipe out the culture that is the innovator, not only in technology, but in liberty. Yes, absolutely. And the ideological movements that occur, especially with the American project, which is so unique with the rest of human history, they, that is, shows a very powerful example of what people can do if they really want to make a change, right. And, and, and assert self-governance and that's ultimately what they hate. They don't want that. They don't want self-governance to even occur in someone's mind or think that they have that power to do that. And I think Christianity has a large part of it as well. I think that the insiders are, and just communism as an ideology is antithetical to what Christianity stands for. And so that's another, I think, aspect of all of this and that the, the tenants of what Christianity is and this belief system is, is, is evil to them. It's antithetical to what they're trying to push. And that does relate also to liberty movement. I believe in self-empowerment, which is why they don't attack that as well. And that is so pertinent in Western cultures. Right. Awesome. Daniela, thank you so much for joining me tonight. You can, we'll put your links down in the description of this video. Your podcast, Culturama is over on Rumble. And do you also do it on, don't you simulcast as well on? I simulcast on Twitch, X and Rumble. And X, okay. And Rumble. And then the Dialectic Project, as well as your social media there with the John Birch Society. So much for joining us tonight. I appreciate your time. Thank you so much for having me. Okay. Hope to talk to you soon.
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