Member Training – Civil Rights Movement Exposed!

Member training from December 29th 2025.

Rod presents tonight on the lies of the Civil Rights movement and how it effects us to this day and why it should be opposed and repealed.

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TRANSCRIPT

welcome everybody uh we were just going to have pam give us an opening prayer would you do that now pam please yes father in heaven as we pause at the beginning of our training tonight we're grateful for rod and his willingness to lead us through the discussion and his knowledge and we pray thy spirit to be upon him and from his mouth to our hearts that we can understand principles that would guide us to do the things that would have us doing we pray for ben that he would be well his family would be well we are so grateful for the opportunities we have because of where we live and the people we know we pray to be strong and valiant in the things that we believe in and sharing them and we say this in the name of our savior jesus the christ amen okay well i put this one together on kind of short notice but this is actually the training tonight is going to be um interestingly enough it's going to be on um a book that i read a while back a couple years back by a man named alan stang he uh passed away just a couple within the past a couple years i think uh and he used to write for a website called news with views which is kind of a conservative outlet and in the 60s in 65 he put out a book called it's very simple the true story of civil rights so that's actually what we're going to talk about tonight because i did a deep dive on it I had a website up for a while that did that where I posted deep dives into different books that I read.

And this was one of the first ones that I put up. So I went through a bunch of my my old writings on this and we're going to cover what is covered in this book tonight. So a lot of it is going to be new to you. I guarantee it was all new to me when I read it. We're going to use the language that's used in the book. So some of it may seem a little outdated, just some of the phraseology, but I'm going to use his language, like I said, as it was used in the book here. But we are going to go ahead and get started. And let me switch the screens real quick. Hey, do you want Carmen to do the minutes? Oh, is she on now? Yeah, she's on. Perfect. Yeah, let's go ahead and get the minutes going now at the beginning of the meeting as we should, and then I'll get the presentation started. Go ahead, Carmen.

She says she can only hear you through the phone. Hold on. I thought she was ready, but she's not. Stand by. Okay. All right. We'll hold tight. I'm looking at this book at a thrift bookstore. It's very simple. $101 or $150. For this book I'm talking about? Yeah. If you check Abe Books, A-B-E, Abe Books. That's exactly where I am. Oh, is it? Yeah. Every once in a while you can find it. What's funny, if you're seeing it at that price, then that's funny because I actually found a copy just a couple months ago at the thrift shop for like 50 cents. Wow. Well, there's a reason I have to buy it. It's when they do that. No, that's true. Yeah. A hundred percent. And if you look it up on archive.org, which generally lets you read like public domain and out of print stuff. This is one that they will force you to like check out from the online library.

And they only let you basically check it out like in one hour increments, which is really irritating. Yeah. I noticed that they have implemented this retarded system. And so I first discovered it. I was looking at, I was researching a book called After the Ball, How America Will Overcome Its Fear and Hatred of Gays in the 90s. It was written in the 1980s and late 80s. And that book is actually the playbook. for what we have seen happen with the sodomite supremacy movement over the years. So I highly recommend it. But that book was the one I checked out. And then I, you know, I went for dinner and came back to read the book some more. And it had checked it back in to the library and had to check it out again after just an hour. Pretty frustrating. Okay. Well, and then we're going to switch over to a PowerPoint presentation.

Please let me know if you're not hearing me or anything. You can message me through the platform. I'm going to switch to a different screen here and go ahead and get this started. All right. Can you see that? Sure, Kate. Perfect. I tested it with my phone earlier. Just wanted to make sure, though, for you guys. So right on. Okay, here we are. Let's go ahead and get a move on. So here's a better view of the book here. Now, the details in this presentation I'm going to give tonight come either directly from the book or from sources referenced in the book that I then verified or from related research that I have done on this topic. And I wanted to start out by just pointing out that an important note that we all need to take, just as in life in general, is that there's a lot of things that happen that we are not aware of.

And there's a lot of things that happen that we hear about and we don't recognize the significance of. I think Ben is actually pretty good at seeing the significance of things as they come up immediately. I think for me, it takes me a little more time. I have to kind of mull it over before I realize, oh, wait a minute. This is how this plays into the conspiracy, right? But anyways, the point being, we don't always know what's going on. They hide a lot of things from us and some things they do in plain sight and we don't realize. the actual importance right and so um this book like i said was you can see on the screen here was published in 1965 so it was actually being written as these things were taking place and so that's something that's interesting is that um the the lesson tonight the presentation tonight is actually only going to go over the first half of the book and then i'll have to pick it up maybe next week with the the second half um but it's interesting that he posits things that he sees are probably going to happen in the future.

And with like 60 years of hindsight, now we can see that he was right about it. So that's something that's very interesting about this book here. And one of the things that he does really well in this book, similar to what Ben did in invasion is he, he goes. through and he connects a lot of people organizations and events that might have seemed unrelated or unimportant like i was mentioning um sometimes these things are happening where it's not seeing the bigger picture but it's only by understanding these people organizations and events that we can understand what was actually taking place so the way he wrote this book he went he went back and he starts telling us about um Like I said, different individuals, different people. And then in the second half of the book, you see everything come together.

So in this first part, some of the stuff might seem a little disjointed, but I promise you that all of it is irrelevant and all comes together in the end. So, for instance, you've got the Harlem riots in 1964. And just a few days after that, you had rioting that broke out in a lot of other cities across America. There was looting, property damage. Some people were killed 10 years before that, 11 years before that. You have MLK speaking in Washington. There was a march that was there to demand the passage of the Civil Rights Bill. And what's interesting about him is that people often refer to him as... Hold on one second. I need to apologize. I need to let Carmen back into the room here. Okay.

What's interesting is that there's a lot of people that refer to MLK as the Reverend Dr. Martin Luther King. But something that's interesting there is that if you do some research into him and his religious views, he actually wrote a paper when he was at Crozier. Theological Seminary entitled The Humanity and Divinity of Jesus, in which he denied Christ's deity, the virgin birth and the resurrection, among other things, which is those are pretty basic Christian doctrines. And then while he was getting his doctorate, his doctoral dissertation and other academic papers were filled with plagiarism. And when we post this, the replay of this online on our YouTube channel, I'll make sure and put. Links in the description so that people can go and read those things for themselves if they want. There's some colleges that have put out papers on the plagiarism. Stanford did an article about his theological dissertation in which, like I said, he denied the divinity of Christ, among other things.

And then over here on the right, you've got Malcolm X in 64. He went to Cairo. Went to a meeting of a council of ministers called the Organization for African Unity. And what he was trying to get them to do was to go before the UN and get the UN as an international body to take up, quote unquote, civil rights as an issue, as an international issue. And we're going to get into that a little bit more in the presentation tonight. And then you've got in 64, you've got president. Lyndon Baines Johnson signing the anti-poverty bill. So you look at this, these four pictures here and you might think, wow, these are some, some of them are somewhat related, but what, you know, all four of them together, what does that have to do with anything? But, oh my goodness, what's going on here? Okay. This is a quote from the author of the book. He says, these are scenes from what has come to be called the Negro revolution. What do they mean? What's the relationship between them?

What is the Negro revolution actually all about? So the first part of the book is called The National Question. There's a quote from Stalin. He says, how will we bring the masses of a nation into the communist program? We have fashioned a number of organizations without which we could not wage war on capitalism. Trade unions, cooperatives, workshop committees, labor parties, women's associations, a labor press, educational leagues, youth societies. As often as not, these are non-party organizations. Again, this is Stalin. And you'll notice, again, like you mentioned, these are non-communist organizations a lot of the times. And there's a reason for that. A couple of reasons, actually. One is that some organizations can be led unknowingly to further the agenda of the communists, right?

And number two, the global conspiracy controls the communists, but they're not limited to using solely communists to accomplish their agenda. Like Ben always points out, they are just a tentacle of the beast, right? I'm sorry, I've got to go back out one more time. It looks like somebody else got dropped. Sorry, we're having technical issues tonight. I haven't had this problem before. Let me go back and we'll get back into the presentation here. There we go. All right. So in 1913, Lenin assigned Stalin to come up with a position on minorities. And he determined that they are nations within nations and therefore have a right to complete. Secession, which they referred to as self-determination, which the communists could agitate for or against according to their own interests. And this will make more sense as we go on.

They first used this tactic in Russia in 1917. Lenin specified that social revolution cannot come about without civil war, combined with a whole series of democratic and revolutionary movements. The author, Alan Stang, points out that Marx and Lenin both wanted to produce one socialist world via internationalism to merge the nations, which obviously we've seen come about in the last 60 years. And of course, this first required the complete liberation of all, quote unquote, oppressed nations. And this first required the promotion of nationalist movements. Communists would support such movements, but at the same time, they would seek to obtain control over them. So they could more easily be used to unify that nation with global socialism. So you'll see this as a theme, right? When it works in their favor, they support it.

And when it doesn't, they don't. I'm going to let a couple other people back in here. Oh, new people into the room. I apologize. Thanks for joining us, everybody. Quote from the book here says, victory will come when the communists under cloak of the national liberation movement take control of the government. In our day, internationalism is known more commonly as globalism, but they are identical, the merging of all the nations into a new world order. The necessary agitation has been going on in the United States for a long time among Native American tribes, even under the exact same terminology, self-determination of a nation within a nation. If you have any idea that this is a communist tactic being used to further their own destruction, there will be no tribes under global socialism. and no more determining their own path.

So this is just me right here adding a little bit to what's discussed in the book. american i lived on the navajo reservation for a couple years or just over a year year and a half almost and i also um lived right near the uh one of the apache reservations and my dad led a branch of our church there and um so i have had a lot of connections with a lot of different tribes over the years um and this is something that i have seen that i know i recognize it myself the communist movement acting within the Native American tribes the same way that they have done among the blacks as well over the years. And you'll see as we continue this discussion of civil rights tonight, you will see how there's a lot of similarities. And in our own day, we've seen the controlled news media begin to openly discuss secession of states as a reasonable consideration. After having openly opposed and mocked the idea for decades, you've got like people up in, what is it? Part of Oregon.

They want to call it the state of, what is it, Jackson or something like that. I can't remember what it is off the top of my head. When we lived in Northern California, we'd hear about it all the time. They want to break off and become a piece of Idaho. And anyways, so this fits their described tactic of only supporting such movements when they serve the agenda, which is nothing short of divide and conquer. And in his opening notes, Alan Stang points out that this book's not just about civil rights. but about a familiar process that was being used, like I was mentioning a minute ago. Indeed, it's still being used under the name of civil rights. His desire is that we learn to recognize the patterns associated with the process. And when we do, we'll begin to see that we are in the late stages of this process in every nation around the world. Second part of the book is called The War of National Liberation, and it has a quote from the author. The communists masked their real intentions with a deceptively mild, restrained, and orderly entry to power. In China, Mao Zedong came to power under the guise of fighting corruption and ending colonialism.

He publicly referred to himself as a Stalinist, and in English language publications stated that the Chinese Revolution is a portion of the International Revolution, meaning communism. The U.S. Army, however, told their troops that they were simply agrarian reformers who wanted democracy. Aww. Well, why wouldn't we help them, right? Of course, the conspiracy-controlled New York Times dutifully reported that the Chinese communists were not like the Soviet communists and would certainly be different. They would be setting up a democratic government, they said, and not one-party rule. However, as we all know, when Comrade Mao had been in power only a few years, he'd already murdered 20 million of his fellow Chinese, right? And according to Stang, U.S. foreign policy then changed. quote unquote, forcing the United States to now take the side of the Soviets against the Chinese. In the case of Fidel Castro, who came to power in Cuba, the New York Times published Castro's denial of charges of communist influence in his regime. No, said the Times, he was trying to develop industry and end unemployment.

In that same article, they also note that U.S. sugar companies would not be able to save their properties from seizure. under the new land reform law. And if you know anything about that, when Castro came to power, certainly he went in and just took over, assumed the sugar companies, even though they were U.S., they were running in his country, he took them. In another article in the same issue of the Times, they claim that Castro's movement, quote, fought for democracy, freedom, social justice, and rather unhappily for an extreme nationalism. Five or six weeks later, the Times reported on the resignation of Cuba's Air Force chief due to communist influence in the armed forces and government.

Two weeks later, they printed his testimony, including things Castro had told him about getting rid of the banks, taking land from everybody, and giving Cuba a system like Russia has. The next day, they printed a strongly worded front page opinion piece about how there was not a communist revolution in any sense of the word in Cuba. after the article's author had asked Cubans of all walks of life and with many Americans what they thought. The article goes on to say that Castro is not only not communist, but decidedly anti-communist, even though he does not consider it desirable in the present circumstances to attack or destroy the Reds, as he is in a position to do anytime he wants.

But of course, two and a half years later, Castro publicly announced on TV that he was forming a United Party of Cuba's Socialist Revolution, a monolithic organization like the Soviet Communist Party with restricted membership and acknowledged that he was a Marxist-Leninist taking Cuba down the path to communism. The Times reporter, who tried so hard to cover for Castro, was later promoted to their editorial board. What a surprise. In Algeria, an integral part of France, the Muslims, this is a part of history that most of us don't know anything about, the Muslims suddenly realized that they were a nation within that nation and they wanted to secede. They held a referendum, exactly what Lenin said should happen, to find out if the quote-unquote nation wanted to secede. And of course they did. When war broke out, Cuba supplied arms and training to the Algerians. And when it was suggested that the Algerians were being influenced by communists, they publicly denied it.

The New York Times said that the State Department had made a serious blunder in making the suggestion, while in the same article admitting it is true that Premier Benbella, the man leading the Algerian revolution, has criticized capitalists and praised Fidel Castro and received $100 million from Moscow and $50 million from Peking, attributing it to a native brand of socialism and not communism. A week later, Benbella was awarded the title, Hero of the Soviet Union, during which Soviet leader Nikita Khrushchev praised the close ties between Algeria and both Cuba and the Soviet Union. So again, deny, deny, deny. And then, whoops, once we've got everything in place, we've done everything we want to do, then we can just be as open as we want to be. Admit to it. In Africa, guerrillas were trained by the Cubans and reinforced by Russia and or China. Zanzibar's government became communist and the government of Tanganyika decided to merge with them.

The New York Times decided to sell the idea that the merger was designed to prevent communism. A known communist, Sheikh Abdul Rahman Mohammed, is supposedly released from his leadership position. It is later revealed, of course, that he was actually just moved to another position and that he is an advocate of Peking's theory of violent revolution. What a surprise. Who would have thought? When Mozambique nationalists decided they wanted to free themselves from Portuguese rule, it was admitted that the freedom fighters, quote unquote, had been trained in Algeria, but they refused to confirm or deny that the nationalists were using arms of Soviet origin. They were only seeking, quote unquote, self-determination. Okay, that's the phrase. Again, they decided they were going to use this phrase, this self-determination.

You're a nation within a nation. and you should determine for yourself your future. Exiles from Ghana reported that their country had become... The first act of Kenya's Prime Minister, Jomo Kenyatta, was to open a Soviet-sponsored political training center that helped African nationalists train militants. So again, we're going country by country here in Africa, and this is something that never gets mentioned, which is the degree of communist control of Africa. That entire nation, or almost the entire nation, is controlled by Soviet and Chinese communists. The United States trained, armed, and gave a billion dollars of foreign aid to Indonesia, a billion dollars in, you know, 40s, 50s, 60s money, placing a man named Sikarno in charge of the country. Prior to this, however, he'd been imprisoned in a Dutch concentration camp in the island of Flores for organizing Marxist fighting squads. A year and a half later, it was reported that no open criticism against the Communist Party has been tolerated there. Sakarno pardoned two convicted communist criminals and appointed them to high office. He was awarded the order of Lenin and proclaimed himself a communist of the highest order. He praised the Viet Cong even while America was fighting them in Vietnam.

So again, we gave them a billion dollars in aid, Indonesia, and then this is what happened. We put this communist in charge and then he praised the Viet Cong we were fighting in Vietnam. In Puerto Rico, student demonstrations, quote-unquote, against police brutality, saw riots, burning of cars, fights with police, and so forth. This was led by a group of revolutionary students who'd been trained in China and Cuba earlier the same year. And around the time the book was being written, like I said, 65, a group in Canada was fighting for the, quote-unquote, national independence of Quebec. They were apparently putting bombs in mailboxes. The head of the Canadian Communist Party said that it was a merging of a democratic, anti-capitalist, anti-monopoly struggle with a national revolution in French Canada, spearheaded by a demand for self-determination up to and including secession from the present federal union with English-speaking Canada.

At least one person arrested in relation to this group was reportedly trained for revolutionary work in Cuba. And then Alan Stang closes this chapter with the following statement. One, we have proved by quoting their own words what the communists mean to do. Two, we've proved by using quotations from the pages of the New York Times that they are doing what they mean to do all over the world. And three, we have proved. through the use of reason applied to quotations from the times, that over and over again, you have been fooled. And then looking at these things here, it quickly becomes obvious that the same process, using the same patterns, has been implemented across the world throughout the last century. And just imagine we never learned any of it. This is all new.

Like I said, when I read this book a couple years ago, it was the first I'd heard of most of this information. And the fact that the U.S. government sent... in foreign aid to bolster and assist communist countries should come as no surprise nowadays as it's basically become the norm particularly being tacked on a defense or stimulus packages right they they buried in there somewhere and then we only find out about it afterwards and you might recall um the wicked witch of the west senator from california who told everybody look we you can't know what's in the bill until we pass it if you remember that i believe that was when they were passing the uh patriot act or the ndaa one of the two and i apologize for going kind of quick tonight like i said this is a longer presentation i don't want to drag it out um too much further than our regular hour that we do part three is called the communist position on the negro question the quote from the author is we have proved that the communists have decided to apply here in America the same strategy we have proved they are applying everywhere in the world. All right.

At the communist Sixth World Congress in 1928, after spending more than a decade on the subject, like they had already planned this more than 10 years, I think it was like around 1913, they were starting to think about how can we make this happen? So they've spent more than a decade. Deciding on this, the communists developed a theory of self-determination specifically for the quote-unquote American Negroes. And at earlier congresses, they had stressed the importance of black Americans in furthering the communist liberation of Africa, but they hadn't yet been targeted as a quote-unquote nation in their own right. This new theory was confusing to American communists, and no one was sure what it meant in practice. The notion that American Negroes might need and want quote-unquote self-determination or secession, just because they happen to be black, was so ludicrous that even American comrades themselves found it difficult to accept.

The head of the American Communist Party pointed out that this wasn't anything American blacks would have thought of themselves, since the whole concept of self-determination was a recent theory created by the quote-unquote the science of Leninism. And nearly all non-communist Negro leaders rejected the communist theory, one black communist wrote. But they decided to apply it anyway, since the economic situation of American blacks and Russian serfs was so similar and it had worked there. Author Wilson Record recorded in his book called The Negro and the Communist Party, quote, not only were the general ideas taken over, they were advocated in precisely the same terms, down to the slogans and even to the sentences and phrases employed by the communist international, close quote.

Black communists were told to emphasize in their propaganda the establishment of a Negro Soviet Republic. The central slogan was to be, quote, abolition of the whole system of race discrimination, full racial, social, and political equality for the Negro people. This was to be used to foment the drive for black nationalism, the necessary step towards full -blown communism. And while they pushed the slogans of self-determination to blacks in the southern states, the Soviets directed a different slogan of quote-unquote equal rights to be used in the north. In the south, the communists wanted all of the land taken away from the white farmers and given to the blacks, quote, to ensure economic and social equality. They also proposed that the state boundaries be removed and a new territory called, no joke, the Black Belt. be created with their own government you know there's the bible belt the communists were proposing the black belt this concept of ensuring social equality by taking from the haves and giving to the have-nots is a common communist or socialist theme it's alive and well in america today via many government programs including health care stimulus checks welfare foreign aid and many others but at the time This approach was rejected by blacks themselves.

It was determined by the head of the American Communist Party that this didn't mean it was wrong. It was just that they were too young of a nation to demand self-determination. They started referring to it as a national people's liberation. In fact, when the slogan of self-determination was re-approved at one point, the effect on non-communist Negroes was so instantaneous and so explosive that the slogan was thereafter withdrawn. from That time on, the Negro masses would have to be content with phrases such as free determination of their own destiny. So just got to tweak it a little bit, change the language. They weren't seeing themselves as a nation within a nation yet.

So they had to change the way they refer to things a little bit. Stang points out that the two different goals that the communists had for American blacks, equal rights and self-determination. seem to be at odds with each other when you think about them. Equal rights would seem to refer to integration, whatever that is, but self-determination would seem to refer to segregation, whatever that is. An American Communist Party head at the time the book was written, William Z. Foster, clarified this by saying that blacks would never actually be quote-unquote equal until they had their own nation, which could be merged into world communism, basically making them one and the same goal. It's interesting that the slogan of self-determination was eventually abandoned in relation to American blacks.

But as mentioned previously, it has been used with other racial groups in the United States, like I said, with the Native Americans. In light of the information in this chapter, it's important to ponder why blacks are still riding in the streets in our own day, even after the quote unquote success of the quote unquote civil rights movement. The answer is that as this has all been orchestrated by global communists, they're not meant to be happy or content ever. Communists are still agitating amongst the black community and continuing to push them forward because they have not yet accomplished their ultimate goal. As Alan Stang says, the point of it all. of course, is to bring socialism, communism to the United States. We should also here stress the importance of democracy on the path towards communism.

Quote, the development of the American Negroes into a full-fledged nation is a basic requirement. It means, as a result of this struggle, the unfolding of the most fundamental and the most profound struggles for democracy in the United States. Close quote. Part four, the black Muslims. So, from the book. So here's a white man teaching Negroes to hate white people, which to say the least is very peculiar. So this chapter actually starts out with the story of a white peddler, quote unquote, who went door to door in the black community of Detroit selling silks that he claimed were like those worn in Africa. And the people asked him to teach them about Africa. So he began holding meetings. Eventually, however, he started preaching against whites and the Bible, which shocked his listeners. But, however, some of them became converts to a group called the Black Muslims.

This man later told the Detroit police that he was, quote, the supreme ruler of the universe and that his teachings, quote, were strictly a racket to get all the money he could out of it. He turned his new religion over to a man named Elijah Muhammad and returned to his native New Zealand. Here's a picture of this Elijah Muhammad. He listed the beliefs and goals of his group. Muhammad did, including, quote, complete separation in a state or territory of our own, close quote. They wanted several states as back payment for slave labor. And he claimed that white rule in the United States would be overthrown by 1970. The majority of black Muslim converts came from the poor and less educated areas, which is exactly where the communists have always claimed the necessity of focusing, the so-called working class, right?

That's the whole point of the hammer and the sickle in their insignias, right? The hope among communists, according to their own writings, was that such a united front of black men would be the catalyst around which blacks would unite so they could be used to push for secession to form their own nation. A man by the name of C. Eric Lincoln, author of The Black Muslims in America, stated, it is doubtful whether any except the top leadership know exactly what the movement's political aspirations are or why. But to be fair, the author next supplies quotations from Mohammed Speaks, a black Muslim newspaper. in order to support the assertion that they are, in fact, communists.

They praise Cuba and its revolution, show a photo of the previously mentioned communist Ben Bella of Algeria, giving an award to W.E.B. Dubois, also a known communist, in Ghana, which was a communist state. The caption referred to Ben Bella as, quote, the young revolutionary who led Algeria's successful seven-year struggle for freedom, close quote. And they refer to Dubois as, quote, a champion in the cause for liberty for all Africa, close quote. Another issue praises the, quote, young and charming Julius Nyerere, president of the communist Tanzania, and refers to the communist Jomo Kenyatta, referred to earlier, who conducted the murder and dismemberment of both black and white Africans as, quote, an African freedom fighter. They praise the president of communist Ghana. Similar nonsense is provided from other issues of this magazine. The most important thing to be learned from the whole publication, says Stang, is that whatever goes wrong, some white man did it.

Unless, as demonstrated within its pages, that white person is a communist. So you'll note in this chapter the communist origins of the reparations for blacks, right? We should also note the similarity between the black Muslims, a communist front religion based on Islam. and the People's Temple, which was the communist front religion based on Christianity that was run by Jim Jones. And we've all heard about Jim Jones and the supposed mass suicide in Guyana, which is the origin of the phrase, drink the Kool-Aid, right? And we've all been taught that they were a Christian cult. You'll see that everywhere. I think that's even what it says in Wikipedia. But the truth is that they were a communist organization. There are recordings of conversations between the quote unquote Reverend Jim Jones and his quote unquote parishioners talking about people they'd like to kill. And at least one of them was on drugs during the recording that I listened to where they discussed that.

Jones was white, as you can see here, while most of his followers were black. The place that they died in or at was known as Jonestown Agricultural Commune. The People's Temple, his organization, for some reason, kept hundreds of cassette tape recordings of telephone conversations. The Jonestown Institute at San Diego State University has made these recordings available, along with the transcripts. And in one, an unidentified People's Temple member converses with architect Albert Kahn, who drops several references to communists he knows, such as Cesar Chavez and W.E.B. Dubois. Khan mentions receiving prison time for something he'd written and the fact that everyone in the Soviet Union and Poland had read his writings. He mentions a group of people wanting to burn his house down and says that one of them had been an advisor to Chiang Kai-shek, the anti-communist former leader of China, and that they had been instigated by the John Birch Society.

He admits to being a member of the World Peace Council. which, quote, emerged from the policy of the Communist Party of the Soviet Union to promote peace campaigns around the world in order to oppose, quote unquote, warmongering by the United States, close quote. Now, there were about a thousand of these recordings, and I just clicked on two at random, and both of them, including this one here. featured discussions about communists and communist concepts. So again, this was a communist front organization under cover of religion. Part five of the book is referred to as the blood brothers quote from the author says, if the country you were after was the United States, the first thing you do is kill some white men that would probably provoke some white men to retaliate against Negroes, which would probably provoke some Negroes to retaliate. Now the author begins this chapter by relating the tale of several stabbings that took place in Harlem, quote unquote, right wing extremism was blamed along with. a quote-unquote atmosphere of hate. Are these things sounding familiar?

They should because that's what's in the news right now. The criminals were eventually caught and they turned out to be members of a black gang calling themselves the Blood Brothers. They were trained in karate and judo and believed in killing and murdering. An offshoot of that group called the Black Mali Zuls believed in violence and killing white people specifically. Stang describes how the plan for quote -unquote national liberation under the communists always begins with the killing of the quote -unquote colonialists or the members of the quote-unquote oppressing nation that the nation to be liberated finds themselves in. The next step is to start killing members of the nation that's to be liberated and force them to join your movement. He points out that these steps were reliably followed in the Congo, Quebec, Algeria, and New York.

It was followed by the Viet Cong in Vietnam. In Algeria, the communists claimed their revolt was over the Koran and against infidels. They slit the throats of any Muslims who disagreed. There's an important point for us to note here, seeing that Islam is once again being raised as the global boogeyman, if you hadn't noticed. Most people are ignorant of the fact that the Soviets sent a large number of communist agents to the Middle East in the 1960s to work as imams, thereby infiltrating Islam just as they have Christianity. In New York, the black Muslims and black nationalists refer to white businessmen as colonialists, or at least they did at the time this book was written. And I'll tell you, I accidentally stumbled upon the information about the Soviet agents going to work as imams when I bought a very unassuming little tech college textbook from the 60s or 60s or 70s from a thrift shop. And that was actually one of the facts contained in that book.

Throughout this chapter, Stang interlaces news reports and quotations from other communist national liberation movements showing that the same things were happening. In America, the black Muslims denied any knowledge of or association with the Blood Brothers. However, a detective in one of the New York murders said that it was the knowledge of the youth's link with the black Muslims that had led to their speedy arrests. We next learn about a group called the Fruit of Islam, the security arm of the Black Muslim organization. They're the ones teaching the youth, or were at the time teaching the youth to fight, and they were used to enforce obedience among Black Muslim members.

Their training manual states that, quote, all traitors who betray their brothers or sisters be murdered without mercy. From Malcolm X, we learn that the black Muslims have ministers working inside every prison in the country. This is where they get many of their members, including Malcolm himself, while he was in prison for armed robbery. In Algeria, Ben Bella was likewise in prison for armed robbery when the communists came to power, released him, and put him in a leadership position. And then at this point in the book, Alan Stang points out the nation of Islam associated with the black Muslims proclaiming their duty to, quote, murder the devil, meaning white people. under Jomo Kenyatta, the Mau Mau in Africa had the same stated purpose, particularly to kill Europeans, but more generally, quote, to kill no matter who is to be the victim, even one's father or brother, close quote. The author points out that in a so-called war of national liberation, among the first things needed are a test and a reward for the new recruits. The Nation of Islam, for instance, required members to kill, or seriously maim a white person before they could use the letter X as their surname.

The Algerian communists required new recruits to, quote, murder at least a colonialist or a known traitor, close quote, before they could serve in the army. We're also reminded that discipline is required, and we read of the loyalty oaths of the Mau Mau, which mandated death for all infractions, as well as death for infractions among members of the Nation of Islam, including... meetings. So you don't show up, you're dead. Another necessary step in the fight for national liberation, we learn next, is to complain about police brutality as justification for one's actions.

Algerian documents show that communist groups, show that communist group, sorry, stating that if caught, they will never hesitate to accuse the police of torture and brutalities. The Blood Brothers openly claimed that the main reason the gang started was to protect ourselves in a group against police brutality, close quote. The Congress of Racial Equality spoke, quote, of an orgy of blood, violence, and sadism, close quote, by the police that they supposedly witnessed. In New York, Police Commissioner Michael J. Murphy reported that during and before the opening of the World's Fair, Pre-arranged protests of brutality were heard even before there had been any encounters between police and demonstrators.

It's interesting to note that even in the 1960s, they were already blaming everything on quote unquote right-wing extremism as they've been doing in recent times. Likewise for complaints about police brutality, which we have seen in recent years with the Trayvon Martin case and many others, as well as by calls by the Marxist group Black Lives Matter for defunding of the police. And while the police obviously do have their faults, the most publicized stories are often fabricated or prearranged. For instance, major news outlets covered an incident on the UC Davis campus where an officer was filmed, pepper spraying a crowd of students, like you can see in the image right here on the screen, who were there as part of the Occupy Wall Street movement. Luckily, another bystander also filmed the incident and made their video available online, showing that the students had deliberately encircled a group of campus police officers. Sorry, give me one second. I lost my mouse.

There we go. They deliberately encircled a group of campus police officers were accosting them and would not let them leave. The incident had been... and include the very limited angle of the original video used in news reports, which deliberately removed context in order to make the story inflammatory. And to top it off, UC Davis paid $30,000 to each of the 21 protesters who sued the college over the incident. Part six, making of the revolution. Stalin said, as Lenin has said, a terrible clash between Soviet Russia and the capitalist states must inevitably occur. The ruling classes must be in the throes of a major government crisis so that the government is so enfeebled the revolutionists can speedily overthrow it. I guarantee you we are there.

We learn that at some point Malcolm X splits from the black Muslims, travels to Mecca, and suddenly learns that all races are equal under Islam. He calls for younger whites to... turn for spiritual salvation to the religion of Islam and force the older generation of American whites to turn with them, close quote. And so that we don't think this is actually a religious movement, suddenly Malcolm X holds a press conference where he states that, quote, outside the UN, we have friends, 700 million Chinese who are ready to die for human rights, close quote. He also mentions having tea with the Chinese ambassador in Africa. who, quote, very politely reminded that Mao Zedong was the first head of state to declare the open support of his government and its 800 million people behind the Afro-American struggle, close quote. Fidel Castro, while visiting Harlem, held a secret two-hour conference with Malcolm X.

A conference of 75 Negro students in Nashville called for unity with the African, Asian, and Latin American Revolution. Plans include the elimination of capitalism in this country and the world and support for revolutionary Black internationalism. So you can see how, again, all these groups all working together, even when they supposedly have a change of heart, go to a different group. Next in the book here, we learn of another group called RAM or the Revolutionary Action Movement, which calls for the use of three basic principal powers held by Negroes. One, the power to stop the machinery of government. Two, the power to hurt the economy. And three, the power of unleashing violence. This group sent letters to the Viet Cong congratulating them on defeating American forces. One quote unquote underground leader declared that they can damage. major dams, disrupt communications, pour gasoline into sewers and light it, and cause chaos.

That he believed that not all whites would fight, but that all blacks would. And that we call the whites cream puffs. We feel that when TV stops, when the telephone no longer rings, their world will almost come to an end. Like during a major air raid, they will stay in the house. They'll sit and wait for the television to come back on. Another man by the name of Robert F. Williams, a communist associated with the NAACP, was publishing a newsletter in Havana, Cuba, in which he declared that massive violence was coming to America, wherein they would bring transportation to a standstill, sever and blow up pipelines, and that black GIs of the military would suddenly turn on their fellow soldiers alongside local revolutionaries. He discusses ways to kill policemen and other domestic enemies, including using flamethrowers.

He declares that blacks will prove ourselves willing and ready to meet the violence and terror of oppression with the violence and terror of liberation. It's laughable to think of Malcolm X claiming that the Chinese communists are concerned with human rights, considering their torture, imprisonment, and persecution of the Falun Gong sect, the Uyghur Muslims, Christians in general, Buddhists, and many other violations. And we're again reminded in this chapter of recent events concerning the Black Lives Matter group. Many wondered why, if their concern was for Black people, they would loot and burn down Black businesses. The answer, of course, is that the true motivation has nothing to do with race. It is a communist movement attempting to stop the machinery of government, hurt the economy, and unleash violence.

We are told in the text by one of the leaders in a Black revolutionary group that, quote, can stop this entire country close quote and i want to say that just unfortunately i think the quote about white people sitting around and waiting for the tv to come back on while revolutions going on is unfortunately true of a lot of americans and i think that's the reason why we have the bread and circuses being provided by the u.s government right now and and by the entertainment industry they want to keep everybody fat stupid and distracted so that they won't get in the way while they're rolling out the Black carpet, or should I say red carpet, for the revolution to come, which is the title of this next section. The Communist Party strives only to exploit what are often legitimate Negro complaints and grievances for the advancement of communist objectives.

Racial incidents are magnified and dramatized by communists in an effort to generate racial tensions. This chapter begins in Harlem with a police officer shooting a black youth. who repeatedly attacked him with a knife. This was deemed police brutality. About two days later, there was a march on a police station that turned into a riot, and only a few hours after that, large sections of New York City were fast approaching open warfare. The riots lasted for three days. At the boys' funeral, paratroopers seized at least 10 youths with knives under their shirts. So on a similar note, you may have seen this just recently. There was a black man in Portland, Oregon, who was recently acquitted of stabbing a white man 17 times. And the reason they let him off was because after he stabbed the white guy, the white guy called him the N-word. And so somehow that was, oh, I guess that evens out. So we'll let you off of stabbing him 17 times. Stang provides a quotation from the New York Times concerning the communist revolution in Saigon, Vietnam. Quote, the second phase, according to one document, is to get people out into the streets.

Quarrels are to be provoked. Youth groups are to be armed with clubs and knives, allegedly to protect themselves in a manufactured tension. Close quote. In Harlem, a group of about 200 blacks and a few whites arrived from out of town in about 50 cars. They chose neighborhoods to set up what amounted to command posts and joined the race rioting from there, returning to eat, sleep, etc. Then we learned that police believe that campers were part of a hardcore of troublemakers who've been traveling around to racially tense areas, taking advantage of it, if not provoking the rioting. This might sound a little bit similar to when the Black Lives Matter stuff was going on. I believe that was when Ben was reporting on cops conveniently leaving their cars or crates of bricks were. left around conveniently for people to have access to during the writing.

All throughout this chapter, we're given snippets of news reports from the communist revolution in Saigon, Berlin, and other places exactly mirroring the events taking place in Harlem. A Negro civil rights leader says that thousands of Negroes in Harlem are armed and that sooner or later they will use their guns against the cops. The Harlem freedom fighters distributed flyers teaching people how to make Molotov cocktails. A man by the name of Albert Gallard testified before the House Committee on Un-American Activities that he had heard two other communists, Benjamin Davis and Jesse Gray, speak about how the conspiracy badly needed to organize and stimulate a Negro youth movement in Harlem.

He was later told, however, that they weren't going to try to sell communism outright, but to, quote, have it on a social basis. Excuse me. Have it on a social basis and then you can trick them into this youth movement. Jesse Gray showed up at the riots where he openly called for 100 black revolutionaries for guerrilla warfare. The Communist Party in Germany, we are told, also organized along the lines of 100 men. While this has been happening, Malcolm X has been in Cairo. However, detectives discover after a five-month-long investigation that many of these communists in Harlem have been using a certain store as their headquarters and that it is known to also be a place frequented by UN attaches from the United Arab Republic and various leftist African nations.

At the time, Egypt was known as the United Arab Republic and Cairo was the capital. Again, that's where Malcolm X was. Cairo is also where the decision was made and the money spent to launch the communist coup in Algeria. When all of this was revealed, the so-called Martin Luther King Jr., again, I didn't mention this earlier, his real name was Michael, stated publicly that he was sick and tired of people saying this movement has been infiltrated by communists and communist sympathizers.

There are as many communists in this freedom movement as there are Eskimos in Florida. Keep that quote in mind. And then here is quoted a William Epton, a black chairman of both the progressive labor movement and the Harlem Defense Council, who says about the PLM, we arrived at what we consider to be a correct Marxist-Leninist position. Our position happens to be almost the same as that of the Chinese, close quote. A news station reported that the PLM's money comes from Red China through Cuba. At a subsequent riot in Rochester, New York, guns were fired in the air, stores were looted, public transportation was halted, and shops and movie theaters were ordered to close. Authorities stated that, quote, they are strongly inclined to the conclusion that this world-headlined racial outbreak has unmistakable manifestation of a basic... and widely exploited communist revolutionary tactic, ethnological warfare.

Under this doctrine, the communists deliberately incite dissension and conflict between nationalities. During this particular riot, Jews were targeted by the blacks. Police investigations showed that Jewish businesses were attacked while non-Jews on either side were not, and that this was a pattern in all affected areas. In Philadelphia, more riots broke out, about which we are told that, Seizing on a minor incident, these agitators quickly put into operation a well-organized plan, which included rapidly spreading lies that the police had killed a woman, shot a boy, or beaten a pregnant woman in order to incite anger and violence. Meanwhile, Malcolm X was still in Cairo, negotiating for munitions and spending a considerable amount of time in the presence of international communist propagandists.

He publicly endorsed the rioting back home and was featured prominently on Chinese broadcasts. After the riots, the Unity Council of Harlem Organizations is formed, and we are provided with a quote from communist official Benjamin Davis about the necessity of convening, quote, a national convention of the Negro people, representative of all points of view without exception, in order to, quote, Unite the national Negro community around a common effective method of achieving freedom now. Alan Stang begins this next chapter by pointing out that while themes seem to be going well for the communists, they know they can't just go around killing everyone as they've done in much smaller countries. There are too many Americans who will fight back. So where can they turn for support? The UN, of course.

I mentioned this earlier. This was why Malcolm X was in Africa. The communists started appealing to the United Nations to intercede in American affairs. Why? Because it's filled with representatives from socialist and communist nations. Stang points out that the UN opposed self-determination when the nation of Katanga seceded from Conga. This, however, was because they were led by an anti-communist, Moise Kapend Tshombe. It wasn't one of their, quote, wars of national liberation, unquote. We're reminded of the emphasis Lenin and Stalin placed on using this tactic only when it was expedient to further global communism. In short, if a communist faction secedes from a non-communist country, that is a war of national liberation. But if a non-communist province secedes from a communist country, That's morally wrong.

That's fascist exploitation of the laboring masses. A quotation from a communist pamphlet here discusses how much better off blacks would be if they were allowed to separate from the United States. And this is shown by the position enjoyed by the formerly subject nationalities in the Soviet Union. Obviously, you can see how well off all the people are there, especially back then during the... The author here points out that what this is all leading to, using national liberation to break up the United States so that it would become, quote unquote, more manageable. Okay, that puts us at the end of the first half of the book. I know that that was kind of crazy and it was pretty fast paced. I apologize, but it took, like I said, about an hour as I foresaw there. We'll cover the last half of the book next week. A lot of enlightening things, a lot of really interesting stuff. You can see that there were a lot of these organizations that were working together in the shadows here and there.

Some of them would be discovered, closed down, reform under another name somewhere else, using the exact same PO box or office location or the same exact people so that they wouldn't have their communist affiliations discovered. All right. Carmen. I can see your mic is unmuted. Are you able to give us the minutes from last week real quick before we close our meeting tonight? She got a new computer and doesn't have any hardware to go with it. Oh, gotcha. Okay. All right. Well, we can do something brief from last time's minutes next time, probably. And just get everybody caught up. I appreciate everybody being here. And I think what we're going to do since we're over time. is we'll go ahead and just have a closing prayer. And then I know that Ben usually likes to stay on afterwards if people want to have some discussion or there's something that happened during the week that they want to bring up to the group. So, Micah, can I get you to go ahead and offer us a closing prayer tonight?

Yeah, sure. Dear Heavenly Father, thank you for this time we've had to come together and meet and learn. Please bless us with the... spirit of learning that we might be able to retain the important things that are good for us to remember, especially with how the conspiracy operates and its functions. We're grateful, Lord, for Thee, and we ask You to please watch over us and keep us safe. We say these things in the name of Jesus Christ. Amen.

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